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In: Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde volume 299
In: Power and place in Southeast Asia volume 7
Preliminary Material -- Introduction -- From Out of the Shadows -- Bodies of Knowledge: The Pedagogy of Pencak Silat -- Blessings, Bone Setting and the Blood of the Ancestors -- The Management of Tradition -- From the Mystical to the Molecular -- Sovereign Bodies and the Practicalities of Power -- Bibliography -- Index.
In: Journal of social ontology, Band 7, Heft 1, S. 45-72
ISSN: 2196-9663
Abstract
False consciousness requires a general explanation for why, and how, oppressed individuals believe propositions against, as opposed to aligned with, their own well-being in virtue of their oppressed status. This involves four explanatory desiderata: belief acquisition, content prevalence, limitation, and systematicity. A social constructionist approach satisfies these by understanding the concept of false consciousness as regulating social research rather than as determining the exact mechanisms for all instances: the concept attunes us to a complex of mechanisms conducing oppressed individuals to mistake social understandings of themselves as natural self-understandings—the limits lie where these overlap, or are entirely absent.
In: Hypatia: a journal of feminist philosophy, Band 36, Heft 2, S. 237-258
ISSN: 1527-2001
AbstractSocial philosophers often invoke the concept of false consciousness in their analyses, referring to a set of evidence-resistant, ignorant attitudes held by otherwise sound epistemic agents, systematically occurring in virtue of, and motivating them to perpetuate, structural oppression. But there is a worry that appealing to the notion in questions of responsibility for the harm suffered by members of oppressed groups is victim-blaming. Individuals under false consciousness allegedly systematically fail the relevant rationality and epistemic conditions due to structural distortions of reasoning or knowledge practices, undermining their status as responsible moral agents.But attending to the constitutive mechanisms and heterogeneity of false consciousness enables us to see how having it does not in itself render someone an inappropriate target of blame. I focus here on the 1889 antisuffragist manifesto "An Appeal against Female Suffrage," arguing that its signatories, despite false consciousness, satisfy both conditions for ordinary blameworthiness. I consider three prominent signatories, observing that the irrationality characterization is unsustainable beyond group-level diagnoses, and that their capacity to respond appropriately to reasons was not compromised. Following recent work on epistemic injustice, I also argue that culpable mechanisms constituted their false consciousness, rendering them blameworthy for the Appeal.
In: Critical studies on security, Band 5, Heft 3, S. 302-316
ISSN: 2162-4909
In: The journal of the Royal Anthropological Institute, Band 22, Heft 4, S. 1004-1005
ISSN: 1467-9655
In: The journal of the Royal Anthropological Institute, Band 17, Heft 4, S. 889-890
ISSN: 1467-9655
In: The journal of the Royal Anthropological Institute, Band 17, Heft 2, S. 301-317
ISSN: 1467-9655
In: The journal of the Royal Anthropological Institute, Band 16, Heft 2, S. 433-434
ISSN: 1467-9655
In: Body & society, Band 15, Heft 3, S. 93-119
ISSN: 1460-3632
Pencak Silat is a martial art, performance practice and system of body cultivation prevalent throughout much of Indonesia and the Malay-speaking world. This article compares different modalities of the practice and pedagogy of Sundanese Pencak Silat in West Java with more recent attempts to standardize practice at a national level under the auspices of the Indonesian Pencak Silat Association ( Ikatan Pencak Silat Indonesia). Drawing on David Sudnow's seminal account of learning how to play jazz piano, it is suggested that learning how to improvise is a highly structured process that proceeds from the mastery of certain generic principles from which are generated potentially unbounded repertoires of habitual response. In the institutionalized instruction that is propagated by IPSI generative potential is subjugated to the desire to achieve homogeneity in practice. Aspects of Pencak Silat as it is taught nationally under the auspices of IPSI are examined in relation to the notion of spectacle. In conclusion, it is argued that the limits of the Nationalist project become self-evident as the dynamic potential of the body in Sundanese Pencak Silat is subsumed in an attempt to achieve fixity of the symbolic order.
SSRN
Working paper
In: Cambridge historical studies in American law and society
In: New West Indian guide: NWIG = Nieuwe west-indische gids, Band 90, Heft 3-4, S. 315-316
ISSN: 2213-4360
"In this book, influential development practitioners reflect on their careers by writing letters of advice to their younger selves. Sharing their successes and failures, the challenges and barriers they have encountered, and the changes and continuities within their work, these deeply personal accounts provide an invaluable window into the world of development practice. The authors come from nearly 20 countries. They have held a rich mix of jobs across a range of sectors and organisational types, bringing a long-term perspective to the sector's contemporary challenges. The distinguished list includes a Nobel prize winner, senior figures in government and international organisations, those working at the frontline of humanitarian aid and civil society organisations, and those who might not even have thought of themselves as 'development professionals', such as technologists and social entrepreneurs. Despite the differences, common themes emerge: the pursuit of meaningful change, the navigation of barriers, and the ongoing sense of hope. This book will inspire those about to embark on their professional careers and remind new entrants and current development practitioners alike how much there remains to be done"--
In: Infrastructures series